About Us

Image: Pacific Hermitage
Ajahn Sudanto, abbot of The Pacific Hermitage

Nestled in the Columbia River Gorge, along a forested stretch of White Salmon’s Jewett Creek, is a small community of Theravada Buddhist monks.  The Pacific Hermitage was established in 2010, as a branch of Abhayagiri Monastery (Redwood Valley, California) after lay Buddhists expressed a strong interest in and willingness to support monastic teachers for this region.

The Hermitage is a small monastery, intended to be a place of solitude where several monks can devote much of their time to meditation, study and simple living.  The monks walk daily through the nearby town of White Salmon, Washington to accept food offerings for their daily meal and make themselves available as spiritual resources for the community. They offer Buddhist teachings, answer questions and lead meditation locally and in the region.

Because the Hermitage is a small residence only for monastics, it is not able to accommodate overnight guests.  It has no monastic training program.  Those interested in monastic training, residential retreats or staying overnight in a monastery of this tradition are encouraged to contact Abhayagiri or Temple Forest Monastery (New Hampshire).

Abhayagiri Monastery was the first United States monastery established by followers of Ajahn Chah, a respected Buddhist master of the Thai Forest Tradition of Theravada Buddhism.

The Tradition

The Thai Forest tradition is one branch of the Theravada Buddhist tradition. Theravada Buddhism, also known as the Southern School of Buddhism, is present throughout Thailand, Burma, and Sri Lanka. The Theravada tradition is grounded in the discourses recorded in the Pali Canon, the oldest Buddhist scriptures. Theravada literally means the Way of the Elders, and is named so because of its strict adherence to the original teachings and rules of monastic discipline expounded by the Buddha.

The Thai Forest tradition is the branch of Theravada Buddhism in Thailand that most strictly holds the original monastic rules of discipline laid down by the Buddha. The Forest tradition also most strongly emphasizes meditative practice and the realization of enlightenment as the focus of monastic life. Forest monasteries are primarily oriented around practicing the Buddha’s path of contemplative insight, including living a life of discipline, renunciation, and meditation in order to fully realize the inner truth and peace taught by the Buddha. Living a life of austerity allows forest monastics to simplify and refine the mind. This refinement allows them to clearly and directly explore the fundamental causes of suffering within their heart and to inwardly cultivate the path leading toward freedom from suffering and supreme happiness. Living frugally, with few possessions fosters for forest monastics the joy of an unburdened life and assists them in subduing greed, pride, and other taints in their minds.

Forest monastics live in daily interaction with and dependence upon the lay community. While laypeople provide the material supports for their renunciant life, such as almsfood and cloth for robes, the monks provide the laity with teachings and spiritual inspiration. Forest monks follow an extensive 227 rules of conduct. They are required to be celibate, to eat only between dawn and noon, and not to handle money.

For more on the monastic tradition see the “The Thai Forest Tradition” on the Abhayagiri website.

The Monks

Ajahn Sudanto

Ajahn Sudanto
Ajahn Sudanto

Born in Portland, Oregon in 1968, Ajahn Sudanto became interested in Buddhism and Indian spiritual traditions while completing a Bachelor of Fine Arts from the University of Oregon. After graduation he set off for a open-ended period of travel and spiritual seeking in India and Southeast Asia. After a year of traveling, he proceeded to Thailand to begin a period of intensive study and meditation, which drew him to Wat Pah Nanachat in the Northeast of Thailand. There he met Ajahn Pasanno (then the abbot) and requested to ordain and train with the resident community, taking full ordination as a bhikkhu in 1994. After training for five years at Wat Pah Nanachat and various branch monasteries in the Ajahn Chah tradition, he came to Abhayagiri to live and train with the emerging sangha in America.

Ajahn spent the summer of 2007 together with Ajahn Karunadhammo in the Columbia River Gorge on retreat in an impromptu forest hermitage supported by the Portland Friends of the Dhamma. Later he was asked by the Abhayagiri community to lead the effort to establish the Pacific Hermitage in 2010.

Ajahn Kassapo

Ajahn Kassapo was born in Vietnam and raised in Guangdong, China. Beginning in 1998, he lived in the Los Angeles area, where he became interested in Buddhism. After visits to various monasteries, he decided to explore monastic life. He was a member of the lay support team during Abhayagiri’s 2005 Winter Retreat, during which time he decided to request to undertake the Anāgārika training. He returned to Abhayagiri in May, 2005 and subsequently trained for two years as an Anāgārika and Sāmaṇera. Ajahn Kassapo received the higher ordination, becoming a fully ordained Bhikkhu on July 14, 2007 with Ajahn Pasanno as his preceptor. After spending a year training in Thailand, he returned to Abhayagiri in 2010.

Tan Suddhiko

Born in 1986 and raised in Boulder, CO, Tan Suddhiko was introduced to Buddhism at a young age and was always interested in what happens after death. Influenced by his older sister, he started meditating at age 20. Sometimes it takes a perfect storm for someone to commit to monasticism and he had the right combination of privilege and dukkha. During a life transition of going back to graduate school, he stopped at Abhayagiri for a 3 week stay and decided that pursuing ordination was more important than anything he could learn in school. His aspiration in becoming a Buddhist monk is to live a life that has the maximum amount of positive impact on the world, while causing the least amount of harm. Tan Suddhiko took the Anagārika precepts on August 7, 2015 and went forth as a sāmaṇera on June 5, 2016. He took the full Bhikkhu precepts on June 17, 2017.

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