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The Pacific Hermitage

Image: Pacific Hermitage
Ajahn Sudanto at the Entrance to thePacific Hermitage

Nestled in the Columbia River Gorge, along a forested stretch of White Salmon’s Jewett Creek, is a small community of Theravada Buddhist monks.  The Pacific Hermitage was established in 2010, as a branch of Abhayagiri Monastery (Redwood Valley, California) after lay Buddhists expressed a strong interest in and willingness to support monastic teachers for this region.

The Hermitage is a small monastery, intended to be a place of solitude where several monks can devote much of their time to meditation, study and simple living.  The monks walk daily through the nearby town of White Salmon, Washington to accept food offerings for their daily meal and make themselves available as spiritual resources for the community. They offer Buddhist teachings, answer questions and lead meditation locally and in the region.

Because the Hermitage is a small residence only for monastics, it is not able to accommodate overnight guests.  It has no monastic training program.  Those interested in monastic training, residential retreats or staying overnight in a monastery of this tradition are encouraged to contact Abhayagiri or Temple Forest Monastery (New Hampshire).

Abhayagiri Monastery was the first United States monastery established by followers of Ajahn Chah, a respected Buddhist master of the Thai Forest Tradition of Theravada Buddhism.

The Tradition

The Thai Forest tradition is one branch of the Theravada Buddhist tradition. Theravada Buddhism, also known as the Southern School of Buddhism, is present throughout Thailand, Burma, and Sri Lanka. The Theravada tradition is grounded in the discourses recorded in the Pali Canon, the oldest Buddhist scriptures. Theravada literally means the Way of the Elders, and is named so because of its strict adherence to the original teachings and rules of monastic discipline expounded by the Buddha.

The Thai Forest tradition is the branch of Theravada Buddhism in Thailand that most strictly holds the original monastic rules of discipline laid down by the Buddha. The Forest tradition also most strongly emphasizes meditative practice and the realization of enlightenment as the focus of monastic life. Forest monasteries are primarily oriented around practicing the Buddha’s path of contemplative insight, including living a life of discipline, renunciation, and meditation in order to fully realize the inner truth and peace taught by the Buddha. Living a life of austerity allows forest monastics to simplify and refine the mind. This refinement allows them to clearly and directly explore the fundamental causes of suffering within their heart and to inwardly cultivate the path leading toward freedom from suffering and supreme happiness. Living frugally, with few possessions fosters for forest monastics the joy of an unburdened life and assists them in subduing greed, pride, and other taints in their minds.

Forest monastics live in daily interaction with and dependence upon the lay community. While laypeople provide the material supports for their renunciant life, such as almsfood and cloth for robes, the monks provide the laity with teachings and spiritual inspiration. Forest monks follow an extensive 227 rules of conduct. They are required to be celibate, to eat only between dawn and noon, and not to handle money.

For more on the monastic tradition see the “The Thai Forest Tradition” on the Abhayagiri website.

The Monks

Ajahn Sudanto

Ajahn Sudanto
Ajahn Sudanto

Born in Portland, Oregon in 1968, Ajahn Sudanto became interested in Buddhism and Indian spiritual traditions while completing a Bachelor of Fine Arts from the University of Oregon. After graduation he set off for a open-ended period of travel and spiritual seeking in India and Southeast Asia. After a year of traveling, he proceeded to Thailand to begin a period of intensive study and meditation, which drew him to Wat Pah Nanachat in the Northeast of Thailand. There he met Ajahn Pasanno (then the abbot) and requested to ordain and train with the resident community, taking full ordination as a bhikkhu in 1994. After training for five years at Wat Pah Nanachat and various branch monasteries in the Ajahn Chah tradition, he came to Abhayagiri to live and train with the emerging sangha in America.

Ajahn spent the summer of 2007 together with Ajahn Karunadhammo in the Columbia River Gorge on retreat in an impromptu forest hermitage supported by the Portland Friends of the Dhamma. Later he was asked by the Abhayagiri community to lead the effort to establish the Pacific Hermitage in 2010.

Ajahn Sek (Seksan Varapañño)

Ajahn Sek
Ajahn Sek

Ajahn Sek was born in 1973 in Yasothon province in northeastern Thailand. As a child, he had questions such as, “why are we born?,” “what are we living for?,” and “where are we heading to?” Growing up, he felt he didn’t really know himself. After reading the biography of senior teachers in the Thai Forest Tradition, he decided to go forth as a monk. He took full ordination in the year of 1998 in Yasothon province with Phra Khru Uttarakijkosol as his preceptor. Ajahn Sek then stayed and practiced at Wat Nong Pah Pong and other branch monasteries, and holds Luang Por Liem Thitadhammo as his main teacher.

Today, Ajahn Sek feels that this path may lead him to answering his childhood questions. He is grateful for his teachers and monastic communities who have been supporting him on the way. Ajahn Sek’s favorite Dhamma reflection is: “however many victories you win, they can’t be compared to winning your own heart.”

Venerable Khantiko

ven Khantiko
Ven. Khantiko

Ven. Khantiko was born in 1979 and raised in Nashville, TN. After graduating from the Graduate Theological Union/Institute of Buddhist Studies in Berkeley, CA, he decided to pursue monastic training and arrived at Abhayagiri in December 2012. He went forth as an Anāgārika on May 5, 2013, took Sāmaṇera ordination on May 17, 2014, and took the full Bhikkhu precepts on June 9, 2015.